Itemize Books In Pursuance Of The Second Sex (Le deuxième sexe #1-2)
| Original Title: | Le deuxième sexe: I. Les faits et les mythes, II. L'expérience vécue |
| ISBN: | 0679724516 (ISBN13: 9780679724513) |
| Edition Language: | English |
| Series: | Le deuxième sexe #1-2 |
Simone de Beauvoir
Paperback | Pages: 746 pages Rating: 4.13 | 28329 Users | 1268 Reviews
Mention Based On Books The Second Sex (Le deuxième sexe #1-2)
| Title | : | The Second Sex (Le deuxième sexe #1-2) |
| Author | : | Simone de Beauvoir |
| Book Format | : | Paperback |
| Book Edition | : | Special Edition |
| Pages | : | Pages: 746 pages |
| Published | : | December 17th 1989 by Vintage (first published 1949) |
| Categories | : | Feminism. Nonfiction. Philosophy. Classics |
Narration In Favor Of Books The Second Sex (Le deuxième sexe #1-2)
Newly translated and unabridged in English for the first time, Simone de Beauvoir’s masterwork is a powerful analysis of the Western notion of “woman,” and a groundbreaking exploration of inequality and otherness. This long-awaited new edition reinstates significant portions of the original French text that were cut in the first English translation. Vital and groundbreaking, Beauvoir’s pioneering and impressive text remains as pertinent today as it was back then, and will continue to provoke and inspire generations of men and women to come.Rating Based On Books The Second Sex (Le deuxième sexe #1-2)
Ratings: 4.13 From 28329 Users | 1268 ReviewsJudgment Based On Books The Second Sex (Le deuxième sexe #1-2)
Identified and demarked the biological differences between men and women, as well as their historical and collective consequences, Simone focuses here on the training of women. Among them, their situations in the world. She finishes the work by giving some tracks opening towards a release.This book, as much "punch" as the first, allows seeing the difference of education between the sexes. De Beauvoir demonstrates how the knowledge of the little girl, leads her to - already - lean towards moreHow could the Cinderella myth not retain its validity? Everything still encourages the girl to expect fortune and happiness from a Prince Charming instead of attempting the difficult and uncertain conquest alone. I am not a true woman.Because the majority of man that are featured in this book (and the majority of man in history) describe a true woman as frivolous, infantile, irresponsible, the woman subjugated to man.Yeah, no.The book is not only about feminism, is a long essay about woman and
I began reading The Second Sex in August, 2008; I finished it in May, 2010. It is not a book one reads for pleasure, in the usual sense of the word. It is written in the style of a textbook, with Jean Paul Sartre's version of existentialism as the underlying philosophical base. Since de Beauvoir wrote it in the late 1940s, it is to some degree an historical document with a French middleclass viewpoint. When I began reading and experiencing the density of the prose, I attempted to read 50 pages
The Second Sex examines gender as a social construct in society, especially how the position of women determines their oppression through setting woman as "other" in relation to man and masculine institutions. The book represents a classic manifesto of the liberated woman, its subversiveness has changed how we think of women.This book explores wholeness of a woman's life. The first part is about facts and myths, exploring the woman through the point of view of biology, psychoanalysis and
If that was your problem with the book, you didn't stick through with it long enough. The last section (Justifications under Lived Experience) was all
As a feminist, it's been recommended to me for years that I read Simone de Beauvoir's 1949 book, The Second Sex. As a regular person, though, I have always felt like it "wasn't the right time" to read it.What does that even mean?As someone living as "the second sex" myself, there is no excuse for this. I was lazy, bottom line. It's a big book, and while big books do not normally frighten me, I was worried I wouldn't be smart enough for Simone de Beauvoir. She was, from what I understand, a
To seem, rather than to see, to appear, rather than to be: this, in a nutshell, has been woman's existential project thus far, according to de Beauvoir. Woman's historic destiny has prohibited her from developing into a self, understood as an autonomous ontic unit and agent. Instead, hers has been a merely instrumental existence defined entirely by her social roles. Never a maker of meaning, her success in life was defined to the extent that she was a suitable canvas for receiving others'
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