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Original Title: Thou Art That: Transforming Religious Metaphor
ISBN: 1577312023 (ISBN13: 9781577312024)
Edition Language: English URL http://en.wikipedia.org/wiki/Joseph_Campbell
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Thou Art That: Transforming Religious Metaphor cloth | Pages: 192 pages
Rating: 4.33 | 966 Users | 83 Reviews

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Thou Art That is a compilation of previously uncollected essays and lectures by Joseph Campbell that focus on the Judeo-Christian tradition. Here Campbell explores common religious symbols, reexamining and reinterpreting them in the context of his remarkable knowledge of world mythology. According to Campbell, society often confuses the literal and metaphorical interpretations of religious stories and symbols. In this collection, he eloquently reestablishes these metaphors as a means to enhance spiritual understanding and mystical revelation. With characteristic verve, he ranges from rich storytelling to insightful comparative scholarship. Included is editor Eugene Kennedy’s classic interview with Campbell in The New York Times Magazine, which brought the scholar to the public’s attention for the first time.

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Title:Thou Art That: Transforming Religious Metaphor
Author:Joseph Campbell
Book Format:cloth
Book Edition:First Edition
Pages:Pages: 192 pages
Published:August 31st 2001 by New World Library
Categories:Fantasy. Mythology. Nonfiction. Religion. Philosophy. Spirituality. Psychology

Rating Containing Books Thou Art That: Transforming Religious Metaphor
Ratings: 4.33 From 966 Users | 83 Reviews

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I had high expectations of Joseph Campbell, as the modern man who popularized mythological study. These were mostly met in this book. Although, as a posthumously published collection of previously uncollected writings and oral transcripts, it did lack a certain unity and flow. And though its probably not the finest introduction to his work, I found it was littered with incredible insights, though with a few miles to walk in between. Also, it seems that Campbells mind is typically about five

This book is... very deep. Repeated readings recommended.Myth is not falsehood, myth is metaphorical. As a vessel of the truth it is far more reliable than census and almanac figures, which subject to time as myth is not, are out of date as soon as they are printed.When spiritual rights are demanded on the basis of religious metaphors as facts and geography instead of as symbols of the heart and spirit, a bitterly divided world arises with the inevitability of great tragedy.Compassion has been

Interested in exploring some of the Biblical symbols of the Judeo-Christian faith, I picked up this book with high expectations. No doubt, this book has helped me wrestle with my faith since picking it up. However, this book suffers from many shortcomings that, by the middle portion of the book, almost made me put it down. First, while the language was not complex, the sentence structure and lack of adherence to grammatical rules made the text unwieldy. My understanding is that much of this book

Joseph Campbell's lectures and miscellaneous writings were culled after his death for this series of books. Repetition is inevitable in a book like this, but I appreciated the effort that went into it. Among other things,I never will look at the manger scene in the same way again. Seeing the symbols of the Judeo-Christian mythology in a fresh way is very helpful for those of us who were raised in Western religions.

Myth, Campbell writes, is how we describe other people's religion. And from this preface, begins Campbell's exploration of the religious experience from the participant. Campbell establishes strongly that myth is not a falsehood, but simply the internal narrative that an individual gives to their interpretation of the religious symbols and narrative.Campbell explores this as a western way of thought. The Abrahamic religions are uniquely about a relationship between the person and God. An unlike

Lost entry when tried to correct edition!Pleasurable reading, albeit difficult and obtuse at time -- i.e., one of those books where you sometimes stop and ask "does that pretty sequence of words have meaning?" Appreciated Campbell's definitions of myth and statements regarding the uses of myths. Several sections looked at Christian symbols and their analogous appearances in other religions and literature. Campbell's preferences as a particular type of Catholic became obvious, i.e., not in

"It made me reflect that half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts cat all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.""If the word "god" means anything, it must mean nothing. God is not a fact. A fact is an object in

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